The Catholic Church in East St. James Parish

Stained0glass window of Blessed Carlo Acutis at St. Aldhelm’s in Malmesbury, England. / Credit: Courtesy of Father Thomas Kulandaisamy/Catholic Herald

CNA Staff, Apr 17, 2025 / 14:34 pm (CNA).

Blessed Carlo Acutis, the gaming teenager who had a deep love for Christ in the Eucharist, is about to become the Catholic Church’s first millennial saint. Acutis will be canonized during the Church’s Jubilee for Teenagers on April 27 in St. Peter’s Square.

Catholics can participate in the novena to Acutis starting on April 18 and ending on April 27, the date of his canonization. The novena consists of an opening prayer, daily meditations, and the recitation of five Our Fathers, five Hail Marys, and five Glory Bes, which are meant to thank God for the graces bestowed upon Acutis during the 15 years of his earthly life.

The opening prayer is:

Most Holy Trinity, Father, Son, and Holy Spirit, I thank you for all the grace and favors with which you enriched the soul of Blessed Carlo Acutis during his 15 years on Earth. Through the merits of this angel of youth, grant me the grace that I earnestly seek: (ask for the grace that you seek).

Day 1: “Not me but God”

Blessed Carlo Acutis, you who made your life a continual renunciation and setting aside of unimportant things, give me the grace to seek heavenly things and despise that which is transient. Amen.

(Pray five Our Fathers, five Hail Marys, and five Glory Bes.)

Day 2: “Always to be united with Jesus — that is my life’s program.” 

Blessed Carlo Acutis, you who have lived in the heart of Jesus, give me the grace to apply Jesus’ plan of love to everything. Amen.

(Pray five Our Fathers, five Hail Marys, and five Glory Bes.)

Day 3: “Continuously ask your guardian angel for help. Your guardian angel has to become your best friend.” 

Blessed Carlo Acutis, you who saw the company of holy angels while you were already in this world, give me the grace to live righteously, as my guardian angel desires. Amen.

Day 4: “Our soul is like a hot-air balloon... If by chance there is a mortal sin, the soul falls to the ground. Confession is like the fire underneath the balloon enabling the soul to rise again… It is important to go to confession often.” 

Blessed Carlo Acutis, you who have lived this sacrament of reconciliation so well, give me the grace constantly to seek confession and the grace of a deep contrition. Amen.

Day 5: “Sadness is looking at ourselves; happiness is looking toward God.” 

Blessed Carlo Acutis, you who have never looked away from your great love, Jesus, give me the grace also to live with this happiness in this world. Amen.

Day 6: “The only thing we have to ask God for, in prayer, is the desire to be holy.” 

Blessed Carlo Acutis, you who have always asked God for what is essential, give me the grace of a deep desire for heaven. Amen.

Day 7: “The Virgin Mary is the only woman in my life.” 

Blessed Carlo Acutis, you who loved the Virgin Mary above all women, give me the grace to respond to her kind and good love. Amen.

Day 8: “The Eucharist is my highway to heaven.” 

Blessed Carlo Acutis, you who have always looked for your hidden Jesus in the tabernacle, give me the grace of a deep fervor for the Eucharist. Amen.

Day 9: “I am happy to die because I have lived my life without wasting a minute on those things that do not please God.” 

Blessed Carlo Acutis, give me that grace of graces — perseverance to the end and a saintly death. Amen. 

End each day with the following prayer:

Almighty God, father of mercy, we thank you for raising Blessed Carlo Acutis to the glory of the altars in the upcoming Jubilee of Teenagers, so that through him you may be even more glorified. He lived your will in all things. Through his merit, give me the grace that I so ardently desire. Amen.

The novena can also be found on EWTN Travel Jubilee app, which can be downloaded for free on the Apple Store and Google Play store.

Priests gather at the 2024 National Eucharistic Congress in Indianapolis. / Credit: Photo by Josh Applegate, in partnership with the National Eucharistic Congress

Washington, D.C. Newsroom, Apr 17, 2025 / 14:03 pm (CNA).

More than 400 men will be ordained to the priesthood in the U.S. this year, and on average they began to consider becoming a priest at just 16 years old, according to an annual CARA survey.

The Center for Applied Research in the Apostolate (CARA) released its 2025 national survey of seminarians who are scheduled for ordination this year. Out of the 405 ordinands asked to respond, 309 participated in the survey from Jan. 10 to March 20.

The report is created in collaboration with the United States Conference of Catholic Bishops’ Committee on Clergy, Consecrated Life, and Vocations and CARA to examine information on the men entering the priesthood in the U.S. each year.

The research found more than 80% of respondents are preparing for ordination to a diocese or eparchy, and on average they will be ordained into one they have lived in for 17 years before they entered the seminary. 

On average, ordinands first started to consider becoming a priest at 16 years old, but 35% said they began to think about entering the priesthood in elementary school between the ages of 6 and 13. The survey found the graduating seminarians will be ordained at an average age of 34.

The study showed the ordinands’ families and upbringings played pivotal roles in their paths to the priesthood.

The majority of ordinands reported both of their parents were Catholic when they were children and 95% said they were raised by their biological parents “during the most formative part of their childhood.”

Nine in 10 responding ordinands (92%) were baptized Catholic as infants. Of those who entered the Church later in life, they converted at an average age of 22.

Half of responding ordinands said they participated in a parish youth group before entering the seminary and 35% said they participated in Catholic campus ministry. About 23% said they  participated in Knights of Columbus or Knights of Peter Claver. The study also found that 21% of ordinates were involved in Boy Scouts in their youth.

The majority of the respondents (73%) served as altar servers. About 46% served as lectors, 34% distributed holy Communion as extraordinary ministers, and 32% taught as catechists. 

Many ordinands were inspired to become a priest by someone in their life. Thirty-one percent reported having, or previously having had, a relative who is a priest or religious who encouraged their entrance to the seminary. 

While 89% reported being encouraged to consider the priesthood by someone in their life, 43% said they felt discouraged by one or more persons when deciding to enter the seminary. The report found that most often that person was a friend or family member. 

In accordance with past years, the most popular region in which men chose to study for the priesthood was in the Midwest, with 37% in seminaries there. Out of the other seminarians, 29% chose to attend a seminary in the South, 16% in the Northeast, and 13% in the West. Only 5% chose to study at a seminary abroad. 

In regard to prayer, Eucharistic adoration remained the most popular form of prayer among the seminarians with 78% of respondents reporting they participated in adoration on a regular basis before entering the seminary. The other most common forms of prayer were the rosary, a form of Bible study, and participation in lectio divina. 

Education was also a contributing factor in the respondents’ decision to enter priesthood.

The report stated between 36% and 46% of ordinands attended a Catholic school for grades K-12 and/or at the college level.

The study also found more than 15% were home-schooled at some point in their lives. Out of all ordinates, 58% participated in a religious education program in their parish for an average of six years.

Respondents reported receiving higher education and carrying out full-time work prior to entering the seminary.

More than half (63%) said they completed an undergraduate degree or a graduate degree before becoming a seminarian. The most common fields the men studied were philosophy, engineering, business, science, and math. 

The majority (66%) also reported having some form of full-time work experience prior to entering the seminary, including 6% who served in the U.S. Armed Forces.

About one-quarter of responding ordinands were originally from a foreign country. Out of the 26% born abroad, the majority were originally from Mexico, Vietnam, and the Philippines.

The research found that the majority of responding ordinands were white (69%); 12% were Hispanic/Latino; 12% were Asian, Pacific Islander, or Native Hawaiian; and 6% were Black.

The University of Notre Dame. / Credit: Grindstone Media Group/Shutterstock

CNA Staff, Apr 17, 2025 / 13:32 pm (CNA).

A Wednesday report by an education watchdog organization identified 20 Catholic colleges and universities that had “diversity, equity, and inclusion” (DEI) programs. 

Defending Education, a national grassroots group combating “indoctrination in classrooms,” identified more than 350 active DEI offices or programs at nearly 250 higher education institutions. 

The report also identified more than 20 additional colleges that rather than closing the offices simply “rebranded” their DEI offices using phrases such as “belonging” or “inclusive excellence.” 

Of the 20 Catholic universities identified, several were high-profile institutions, including the historic Jesuit Georgetown University in Washington, D.C., and University of Notre Dame in Indiana as well as Villanova University in Pennsylvania and Fordham University in New York. 

The list also identified St. Mary’s College in Indiana, a historically all-girls Catholic college that came under fire after the administration said it would accept men who identify as “transgender.” The college reversed the policy shortly after. 

Publicly-funded colleges have come under fire in recent months amid the Trump administration’s crackdown on DEI programs. In his first month in office, President Donald Trump issued executive orders targeting governmental DEI programs as well as “radical indoctrination” in K-12 education. 

At least seven universities now face federal funding cuts from the Trump administration, including Columbia University, Harvard University, and Brown University, all of which had their federal funding paused allegedly due in large part to the administrations’ handling of rising antisemitism on college campuses. 

In an April 11 letter to Harvard, top federal officials urged the university to implement various reforms in order to maintain its taxpayer funding. These reforms include ending DEI programs, reinstituting merit-based hiring and admissions, including viewpoint diversity in hirings, and taking steps to prevent antisemitism. 

Paul Runko, director of strategic initiatives for Defending Education, urged Catholic institutions with DEI programs to “reexamine these programs and take the lead in ending race discrimination once and for all.” 

“Catholics deserve to know whether the colleges they support and entrust with their children’s formation are upholding authentic Catholic values — or embracing divisive DEI initiatives that may violate federal civil rights laws,” Runko told CNA.  

The report identified Catholic colleges and universities across the U.S. for having institution-wide DEI offices or programs.

On the East Coast, universities identified by the report included College of the Holy Cross in Massachusetts, Loyola University Maryland, Misericordia University in Pennsylvania, Sacred Heart University in Connecticut, St. Peter’s University in New Jersey, St. Joseph’s University in Pennsylvania, and St. John’s University in New York. 

Several Catholic universities located in the midwest were also identified, including DePaul University in Chicago, Dominican University in Illinois, Loyola University Chicago, St. Catherine University in Minnesota, and University of St. Thomas in Minnesota.

On the West Coast, Gonzaga University in Washington state, Loyola Marymount University in California, and St. Mary’s College of California appeared in the report.

Runko, himself a Catholic, maintained that DEI goes against the Catholic faith.

“Diversity, equity, and inclusion puts discriminatory race ideology over individual dignity, which runs contrary to both the Catholic faith and the law,” Runko said.

One opponent of DEI in education, Christopher Rufo — senior fellow and director of the initiative on critical race theory at the Manhattan Institute — said in a post on X on Tuesday that “DEI is a violation of the Civil Rights Act.”

“Any publicly funded institution that continues to practice DEI should face a federal investigation, consent decree, termination of funds, and loss of nonprofit status,” Rufo said.

null / Credit: Vitalii Vodolazskyi/Shutterstock

CNA Staff, Apr 17, 2025 / 11:59 am (CNA).

A U.S. district judge this week permanently blocked the federal government from requiring some Catholic employers to accommodate abortions and in vitro fertilization (IVF) for their employees. 

North Dakota District Judge Daniel Traynor said in the Tuesday order that the U.S. Equal Employment Opportunity Commission (EEOC) would be “permanently enjoined” from forcing the Catholic Benefits Association and the Diocese of Bismarck to abide by the Biden-era federal rule. 

The EEOC had originally announced the revision to the Pregnant Workers Fairness Act in April 2024. The rule change expanded the scope of accommodations that employers must make for “pregnancy, childbirth, or related medical conditions” to also include workers’ decisions about “having or choosing not to have an abortion” as well as treatments like IVF, both of which the Catholic Church forbids. 

The Catholic benefits group and the Bismarck Diocese had filed suit against the directive last June. Traynor had issued a preliminary injunction against the rule in September.

In his ruling this week Traynor made the block permanent. The EEOC rule, he said, “violates [the] sincerely held religious beliefs” of the Catholic plaintiffs and runs afoul of the federal Religious Freedom Restoration Act. 

Dave Uebbing, a spokesman for the Catholic Benefits Association, told CNA on Thursday that the ruling applies to all of the 91 dioceses with which the group does business. The benefits group offers human resources support and guidance for Catholic employers.

Uebbing noted that the order further covers “not only our members but also our future members. If people join in the future, it will cover them.”

The order was further “unprecedented,” Uebbing noted, because it also applies to “people who do business with our members.”

“In particular, that comes into play when dealing with health plans,” he said. “Let’s say you have your health plan, but you have a third-party administrator that runs it — under the ruling, they’re not obliged to follow these federal laws and regulations that are discriminatory toward Catholics.”

The decision comes as a similar lawsuit brought by the U.S. Conference of Catholic Bishops (USCCB) plays out in federal court. 

The USCCB filed the lawsuit last May alongside the Catholic University of America (CUA) and several dioceses. The plaintiffs in that suit are represented by the Becket Fund for Religious Liberty. In June 2024 a district court blocked the government from enforcing the rule against the USCCB while the lawsuit continues.

Ryan Colby, a spokesman for Becket, told CNA on Thursday that the bishops’ lawsuit is “still ongoing and we’re awaiting a final judgment from the court that would provide permanent protection to USCCB, CUA, and the dioceses.”

This week’s court order “is a promising step forward, but more protection is necessary,” he said.

The U.S. bishops said last year that the EEOC rule was “indefensible.” 

Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades said at the time that though the Pregnant Workers Fairness Act (PWFA) was “a pro-life law that protects the security and physical health of pregnant mothers and their preborn children,” the EEOC directive “twist[ed] the law in a way that violates the consciences of pro-life employers by making them facilitate abortions.”

In comments opposing the rule before it was finalized, the bishops argued that abortion “is neither pregnancy nor childbirth.”

“And it is not ‘related’ to pregnancy or childbirth as those terms are used in the PWFA because it intentionally ends pregnancy and prevents childbirth,” they said.

Marchers hold pro-life signs at the Missouri March for Life in St. Louis on Saturday, April 12, 2025. / Credit: Courtesy of Coalition Life

CNA Staff, Apr 17, 2025 / 11:28 am (CNA).

Here is a roundup of recent pro-life and abortion-related news:

Hundreds join St. Louis March for Life

On Saturday an estimated 700 pro-lifers marched on the Gateway Arch for the eighth annual St. Louis March for Life run by Coalition Life. 

Before marching through the streets of downtown St. Louis to the 630-foot-tall stainless steel monument, various pro-life leaders and politicians gave speeches encouraging Missourians to fight for life. 

Heavy on the minds of speakers was last November’s vote to enshrine a right to abortion in the state constitution, an amendment that led to the reversal of many of the state’s pro-life laws.  

Reagan Barklage, the national field director of Students for Life, encouraged people to carry on “after suffering such a big blow” last November.

“Let this be the motivation to undo what has tragically happened,” Barklage said.

Speakers also included Lt. Gov. Dave Wasinger; Rev. Andy Becker, manager of family ministry for the Lutheran Church-Missouri Synod; Mary Varni, the director of the Respect Life Apostolate of the Archdiocese of St. Louis; and Tim Jones, the former speaker of the Missouri House of Representatives.

“Together, we proclaimed the importance of defending the sanctity of life and standing for justice in our society, remembering that every person is made in the image of God, our creator,” Coalition Life said in a statement.

Nebraska lawmakers debate over respectful treatment of aborted human remains

Nebraska lawmakers spent more than three hours on Monday debating whether the remains of aborted babies should be treated with dignity.

The debate took place over a bill that would require clinics to bury or cremate the remains of aborted children. That measure is currently under consideration in the Legislature. 

Proposed by state Sen. Ben Hansen, the bill would require health care facilities “to respect the dignity of aborted unborn children and dispose of their remains.” The bill wouldn’t require clinics to give notice to mothers about the method of disposition. It would not cover human remains from chemical abortions.

At least 15 other states have similar laws protecting the remains of unborn children who die by abortion.

Hansen this week argued that aborted human remains “are human bodies, and as such, they deserve to be treated with human respect,” according to local media.

Hansen noted that in cases of miscarriages, the remains are “treated humanely and securely for public health reasons,” but for abortions, “our current statute makes an exception.”

An opponent of the bill, state Sen. Ashlei Spivey, maintained that the measure was “about shaming and stigmatizing care” and “removing patients’ control.”

“No matter what you personally believe about abortion, proposing this type of requirement without the patient having a say is wrong and insulting,” Spivey claimed. 

Spivey previously filed a motion to postpone the bill indefinitely, but it failed.

Texas House approves additional $70 million to support life-affirming pregnancy centers 

The Texas Legislature is considering increasing the state fund supporting life-affirming crisis pregnancy centers by $70 million over the next two years. 

The Republican-led state House voted last week to set aside $210 million to a state fund known as the Thriving Families program to promote childbirth and fund pregnancy centers. 

If agreed upon by the state Senate and signed by Gov. Greg Abbott, the spending plan would entail a $70 million increase for life-affirming pregnancy support over the next two years coming from the state’s Medicaid budget.

Proponents such as state Rep. Tom Oliverson maintain that the program helps provide much-needed support for pregnant women and their children, while opponents like state Rep. Donna Howard argue that the funds should be spent on direct health care or to address maternal mortality. 

Texas state law protects the lives of all unborn children from abortion except in cases where the mother’s life is at risk.

Many “Hebrew Catholics” continue to practice aspects of their Judaism; for example, they continue to celebrate the Passover with their families and friends. / Credit: RadRafe~commonswiki, Public domain, via Wikimedia Commons

St. Louis, Mo., Apr 17, 2025 / 10:54 am (CNA).

Raised in a conservative Jewish household in New York, David Moss had his bar mitzvah at age 13. In his heart, though, he had lost his faith in Judaism.

What followed was a 23-year period of searching for religious truth and life’s meaning, culminating in a dramatic mystical conversion experience that led Moss to embrace the Catholic faith in 1979.

Despite being a happy and committed Catholic today, Moss, 83, has not left his Jewish identity and heritage behind. He is the longtime president of the Association of Hebrew Catholics (AHC), a St. Louis-based group that seeks to provide a welcoming place for Jewish converts to Catholicism and encourage them to preserve their Jewish identity.

When he entered the Church in the 1970s, “I still had a ton to learn. I knew very little … especially how [Catholicism] connected to my Jewish origins. The going narrative was that my Judaism was finished, over,” Moss told CNA.

Amid his own reading and research, Moss encountered Father Elias Friedman, a Carmelite friar and founder of the AHC, who he says helped him to understand that rather than obliterating his Jewish identity, “Catholicism is Judaism in its developed, fulfilled form.”

“It’s like a child that becomes an adult. The adult doesn’t replace the child. The adult and the child are one reality. They’re just the different phases of their existence,” Moss said of his understanding of the relationship between Catholicism and Judaism.

After Moss took over as president of the AHC in 1993, he would often invite his Catholic friends to celebrate the Passover Seder with him and his family in his home, even once hosting Cardinal Raymond Burke, then the archbishop of St. Louis.

Moss said many “Hebrew Catholics” continue to practice aspects of their Judaism; they continue to celebrate Passover with their families and friends, observe Shabbat (the Sabbath), and some even continue to visit the synagogue, the place of Jewish communal prayer and learning. 

“There’s nothing that we do that’s in violation of anything Catholic,” he stressed. “To me, [continuing to observe the traditions of Judaism] just makes Catholicism even greater, because it’s all part of God’s plan.”

“None of the [Vatican] documents talk about what Jews can or can’t do as Catholics,” he continued. 

“So, while we’re waiting for the theologians to work all that out, we’re working it out on the ground, and we try to make sure that anything we do doesn’t go against any established Catholic doctrine or discipline,” he explained.

The Church and Judaism

The Catholic Church has, especially since the Second Vatican Council in the 1960s, taught the importance of the common spiritual heritage of Jews and Christians, and condemned any attempt to implicate the entire Jewish people in the death of Jesus. 

Moreover, the Church has reaffirmed that despite Christ’s New Covenant being the fulfillment of the Jewish Old Covenant, the Old Covenant has never been revoked (Catechism of the Catholic Church, No. 121) and the Jews remain God’s chosen people.

Chief among the Church’s teachings regarding Judaism is Nostra Aetate, written by St. Paul VI in 1965, which addressed the Church’s stance toward all non-Christian religions. In paragraph 4, the document acknowledges the “great … spiritual patrimony common to Christians and Jews,” recommending a stance of “mutual understanding and respect which is the fruit, above all, of biblical and theological studies as well as of fraternal dialogues.”

Nostra Aetate also strongly articulates the Church’s condemnation of hatred and violence against Jews and Judaism, noting that the Jewish people as a whole are not to be held responsible for Christ’s death and decrying all “hatred, persecutions, displays of antisemitism, directed against Jews at any time and by anyone.”

Later on, in 1985, the Congregation (now Dicastery) for Promoting Christian Unity released a document that spoke of a “permanent reality of the Jewish people.” 

Drawing extensively from a 1982 speech by St. John Paul II, the document notes that Jews and Christians are “linked together at the very level of their identity”; the document said that an “awareness of the faith and religious life of the Jewish people as they are professed and practiced still today can greatly help us to understand better certain aspects of the life of the Church.”

And in a 1988 document, the U.S. bishops went a step further by explicitly encouraging Catholics to reverently take part in Holocaust (Shoah) memorials and even in Passover Seders, citing the “educational and spiritual value” of doing so. 

The bishops warned, however, against attempting to “baptize” the Seder by ending it with New Testament readings about the Last Supper “or, worse, turn it into a prologue to the Eucharist.”

“Such mergings distort both traditions,” the bishops wrote, saying that any attempt by Christians to participate in Passover celebrations should be done to “acknowledge common roots in the history of salvation.” The tradition of the Seder “truly belongs” to the Jews, however, whereas the Christian celebration of the Triduum is the appropriate “annual memorial of the events of Jesus’ dying and rising.”

Popular works published in recent years such as Brant Pitre’s “Jesus and the Jewish Roots of the Eucharist” and Scott Hahn’s “The Fourth Cup” have contributed to many Catholics’ understanding of the Jewish roots of the Catholic faith and the Eucharist in particular.

Lawrence Feingold, a former agnostic who converted to Catholicism in 1989 and today serves as director of theology for the AHC, told EWTN’s “The Journey Home” in 2019 that he was estranged from his Jewish upbringing for many years; only after he became Catholic did he begin to connect back to his Jewish faith and become interested in preserving and practicing it.

“It’s so tragic that it’s so often understood as an either/or,” Feingold said, referring to the way many people view Jewish and Catholic identity.

“Whereas for us [Feingold and his wife, Marsha], becoming Catholic opened up the way to the Old Testament,” he continued, saying that after he and Marsha became Catholic, they lived for a time in Jerusalem to learn Hebrew, with the Church of the Holy Sepulcher — the traditional site of Jesus’ resurrection — as their “home parish.” Feingold said he views God’s calling and preparation of the Jewish people the work of “the ultimate artist.”

“You can’t do the perfect thing without perfectly preparing. And the perfect thing is that God became man … and he’s got to prepare for it. And he prepares it in a properly human way by calling a people in which he’s going to become man, and forming that people with all of their particularity … so that he can become man in them.”

Facing antisemitism

Jewish organizations have sounded the alarm in recent years over an apparent rise in antisemitic incidents and attitudes, especially since the start of the Israel-Hamas war in October 2023. The American Jewish Committee, in a February report examining all of 2024, reported that 77% of American Jews say they feel less safe as a Jewish person in the U.S. following Hamas’ attacks and their aftermath. 

The Catholic bishops of the United States, as a body, have condemned in recent years what they call a “reemergence of antisemitism in new forms.” In a statement released before the start of the current Israel-Hamas conflict, the bishops called on Christians to join them in opposing acts of antisemitism and reminding the faithful of Christianity’s shared heritage with Judaism. Individual bishops have also spoken out.

Moss commented that he has encountered antisemitic attitudes among fellow Catholics over the years, particularly from those who criticized his stance that one can be a fully observant Catholic while still practicing Jewish traditions — though rarely could any of those Catholic critics provide any official Church teaching to support their claims, Moss said.

He emphasized the need for Catholics to study the Old Testament to fully understand God’s plan of salvation and address misconceptions about Jewish-Catholic identity.

“One of the things that all Catholics should do is read the Old Testament as well as the New, and get commentaries that treat the Old Testament seriously with lessons for us today, with lessons that Christ himself built on to preach his message,” Moss said. 

For example, “Jesus didn’t come up with a new set of Ten Commandments. They were already in existence. He didn’t come up with the notions of mercy and love. They were already there in the Old Testament.”

Moss, now in his mid-80s, said he is on the search for his successor to lead the AHC. Meanwhile, the organization continues to grow slowly, working within the Church’s framework while advocating for the recognition and integration of Jewish traditions in Catholic practice — above all, encouraging Jews who become Catholics not to lose their identity. 

After all, Moss concluded, the New Covenant is the means of salvation, but the Old Covenant has never passed away.

“[Jewish converts] can do everything a Catholic does, but they have their own traditions as well, and they shouldn’t have to give them up,” he said.

Now in its fifth season, Part 1 of “The Chosen: Last Supper” — the first two episodes — has become the highest-grossing installment of the series, raking in a little over $19 million.  / Credit: 5&2 Studios

CNA Staff, Apr 17, 2025 / 06:00 am (CNA).

The popular Christian series “The Chosen” continues to do well at the box office, holding its own against recent Hollywood blockbusters such as “Snow White” and “A Minecraft Movie.”

Now in its fifth season, Part 1 of “The Chosen: Last Supper” — the first two episodes — has become the highest-grossing installment of the series, raking in a little over $19 million in theaters at the time of publishing. 

Part 2 — episodes 3 through 5 — of the fifth season recently hit the $10 million mark, and Part 3, which is episodes 6 through 8, was released April 11 and grossed $5.8 million during its opening weekend.

In an interview with CNA, Dallas Jenkins — creator, writer and director of “The Chosen” — shared what inspired his vision of the Last Supper depicted in Season 5, given many different presentations of this historic event.

“We do it ‘The Chosen’ way, which is we take stories that are famous… maybe they have been portrayed in stained-glass windows or as paintings in the case of the Last Supper, one of the most famous paintings of all time … and we’re going to reveal the humanity of it,” he told CNA during a press junket in Dallas on March 19.

“At the beginning of the Last Supper, it was 13 brothers who were very, very close to each other and who loved each other deeply being told by one of them ‘I’m not going to be with you much longer’ and saying some extraordinarily important things that they don’t quite understand and so they’re trying to make sense of it,” Jenkins said. 

“So the humanization of a story that actually was human but that we don’t often look at it that way is an important part of how we portrayed it and one that, almost because of the fame of this part of the story, the fame of the Last Supper, it’s easy to distance yourself from it emotionally. And so, I think we’re trying to bring you back into what it would’ve been like to be in that room.”

One of the disciples who begins to understand what Jesus is telling them in Season 5 is John. Actor George Xanthis, who portrays John the Apostle, told CNA how he has seen his character go from “thunder to love”  and how viewers are “following him on this journey” from “Son of Thunder,” as Jesus jokingly calls John and his brother James, to becoming “the beloved disciple.” 

Xanthis shared that at the beginning of Season 5, John is “ready to listen” but “he doesn’t know what he’s supposed to be listening for.”

He added that while Mary Magaldene catches the “bug” of understanding what Jesus is telling them in Season 4, “what Season 5 shows is John catches that bug and he catches it off Mary, which is a lovely moment because it’s a foreshadowing of where they’re both going to end up. So, this is kind of John beginning to have that insider’s ear.”

“I would say that he’s starting to pay attention and he’s sticking very, very close to Jesus as he does,” he said. 

The actor pointed out how Jenkins frequently reminded the cast that while they may personally know what happens in the end, at the time, the disciples didn’t know how things were going to end. 

Raised in a Greek Orthodox family knowing the Gospels, Xanthis said he had to “wrestle with that — because I knew what was happening, [so] I’m like, ‘How could the disciples not see this?’”

“So, even as John is beginning to catch on to it, it’s also that he doesn’t believe that it’s going to happen at the end of the week,” he added.

In terms of what he hopes viewers will take away from this season as they themselves are experiencing Holy Week, Jenkins said: “I’m hoping viewers watch this going, ‘When I don’t understand something or someone, can I still trust and follow? Can I still have faith?’” 

“Judas didn’t understand and rejected,” Xanthis explained. “The religious leaders didn’t understand and rejected. We have a tendency to still do that today — things I don’t understand, people I don’t understand, I’m going to reject and I’m going to be secure in my own rightness because confusion is not something I can handle. And I think we see in Season 5, more than ever, what it’s like to follow and trust even when you don’t fully understand.”

Actor Paras Patel, who portrays Matthew, also shared his hopes for viewers this season. 

“A recurring theme with the show is that there is light after darkness and so we are heading into the darkness but know that there is light coming after,” Patel shared. 

“This is going to be a hard season to watch just because we know what’s to come and what’s happening, but I think at the end of the day I just feel like people leave feeling a little bit of hope…you’ll feel a lot, but also just feel rejuvenated and have some strength and hope.”

“The Chosen” is one of several faith-based productions performing well in theaters and on streaming platforms currently. Angel Studios’ “King of Kings” recently set a new record for a biblical animated film with a projected $19 million domestic debut over its opening weekend. The new series “House of David” earned the No. 1 spot on Prime Video’s Top 10 Shows List after its season finale aired on April 3 and drew 22 million viewers in its first 17 days on the streaming platform.

Palestinians stand on the rubble and debris of the Latin Patriarchate Holy Family School after it was hit during Israeli military bombardment in Gaza City on July 7, 2024, amid the ongoing conflict in the Palestinian territory between Israel and Hamas. / Credit: OMAR AL-QATTAA/AFP via Getty Images

Washington, D.C. Newsroom, Apr 16, 2025 / 18:36 pm (CNA).

An ecumenical Palestinian Christian organization doubled down on criticism of the United States Conference of Catholic Bishops (USCCB) this week, accusing the body of dismissing concerns of Palestinian Christians and portraying opposition to the Israeli government as antisemitic.

The organization, Kairos Palestine, is led by Catholic Patriarch Emeritus Michel Sabbah and is composed of Catholic, Orthodox, and Protestant Christian Palestinians. The group supports “nonviolent resistance” to Israeli policies in the Gaza Strip and the West Bank, which includes boycotts, divestment, and sanctions against Israel.

“As Palestinian Christians living through one of the darkest periods in our history, we are compelled to speak the truth,” Kairos Palestine’s leaders wrote in an April 14 letter to the USCCB.

The dispute between the two groups is rooted in the USCCB’s partnership with the American Jewish Committee (AJC) to create a Catholic edition of AJC’s “Translate Hate” document, which is meant to condemn antisemitism and educate Catholics on antisemitic phrases and beliefs.

Defining antisemitism

Kairos Palestine affirmed in a March 25 letter to the American bishops that “our criticisms of Israel’s policies and the actions of its leaders are not directed at Jewish communities or Judaism itself,” but it expressed disapproval of a few elements of the “Translate Hate” document related to Zionism and the State of Israel.

The document adopts the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism, which states that manifestations of antisemitism “might include the targeting of the state of Israel” and lists as examples any claim that “the existence of a state of Israel is a racist endeavor” and the application of “double standards” against Israel. It notes that not all criticism of Israel, however, is antisemitic.

According to the “Translate Hate” document, the IHRA definition was used because alternative definitions defend “anti-Israel and anti-Zionist expressions” as not being forms of antisemitism.

Zionism refers to the political movement founded in 1897 aimed at creating a Jewish national homeland and a Jewish state in the Holy Land; international recognition was achieved in 1917 with the Balfour Declaration, followed by the creation of the State of Israel in 1948.

The “Translate Hate” document refers to anti-Zionism as “the belief that the Jewish people do not have the right to a national home in their ancestral homeland” and states that it is widely believed to be “a form of antisemitism.”

Additionally, the document states that calling Zionism inherently racist is antisemitic and alleging that Zionism is a form of “settler colonialism” with the mission of “ethnic cleansing” of Palestinian people is antisemitic and “categorically false.” It states that Jews are “native and indigenous to the land” and that Zionists “never had the goal of eliminating the Arab population living in the region.”

In its March 25 letter to the USCCB, Kairos Palestine referenced these aspects of the “Translate Hate” document as the reasons for their objections, asserting it “dangerously equates Zionism with Judaism” and ignores “overwhelming evidence” of an ethnic cleansing of Palestinians.

“It equates Palestinian resistance with antisemitism, a dangerous conflation that distorts reality and undermines legitimate criticism of Israeli racist laws and policies,” the Palestinian Christian group argued. “We categorically reject all forms of antisemitism, just as we reject any attempt to use this charge to justify oppression and to criminalize our legitimate struggle for our basic rights and our right for self-determination.”

Kairos Palestine’s letter says the USCCB “has alienated the indigenous Christians of the Holy Land, causing deep pain to a community struggling for survival” by signing onto this document and is “ignoring their unalienable rights to live in their ancestral homeland and offering the State of Israel a justification for their forced displacement.”

USCCB’s answer and Kairos Palestine’s response

Archbishop Timothy Broglio, the president of the USCCB, provided a response less than one week later on March 31, telling Kairos Palestine in a letter that the USCCB “partnered with the Jewish community … to develop a Catholic commentary on the Translate Hate educational resource authored by [AJC]” in response to rising antisemitism, the Oct. 7, 2023, Hamas attack on Israel and the subsequent Israeli invasion of Gaza.

“Here in our country, there are some who stand with Jewish Israelis and others who stand with Palestinians,” he continued. “Too often, people of a side or camp do not want to hear that our hearts are broken for all the lives that have been lost, all the worlds that have been destroyed. Empathy has thus become a further casualty of this war.”

Broglio wrote that the USCCB is also working on a document to combat Islamophobia with Muslim partners. He added that the USCCB does not try “to speak on behalf of Palestinian Christians” but rather speaks “to and on behalf of the Catholic community in the United States.”

“I know that, as Christians who have experienced great suffering yourselves, you understand the imperative to stand with all who suffer and to combat hatred wherever it is expressed,” he wrote.

The letter did not directly respond to the specific objections about the definition of antisemitism or the examples that Kairos Palestine criticized.

Kairos Palestine followed up with the USCCB this week, sending another letter calling Broglio’s response “unacceptable,” stating that “nowhere in the bishop’s letter is there any indication that the USCCB intends to ‘stand with’ their Palestinian siblings to prepare a document describing the extent of the suffering we are experiencing.”

“We are grieved and disheartened by the complete erasure of the Palestinian Christian voice in their response,” the Kairos Palestine leaders wrote.

“The Palestinian people in Gaza and in the West Bank are enduring what can only be described as a war of extermination, a genocide and ethnic cleansing,” they continued. “Entire families have been annihilated. Homes, churches, and hospitals have been destroyed. Over 50,000 people, the majority of whom are women and children, have been killed. This is not a conflict between equals. It is a campaign of destruction carried out by a powerful apartheid state, supported militarily and financially by the United States and a number of European countries.”

The follow-up letter accuses the Catholic Church in the United States of being “silent about this devastation” and asserts “it shares in the responsibility for our suffering.” It adds: “It is not enough to condemn hate. You must also condemn the systems and powers that perpetuate injustice.”

“We categorically reject the conflation of our legitimate struggle for freedom, dignity, and human rights with antisemitism,” they added. “We are not anti-Jewish, anti-Judaism, or anti-Semitic. We are a people resisting occupation, apartheid, and dispossession. Equating this with hatred is both theologically and morally wrong.”

CNA reached out to the USCCB for comment on Kairos Palestine’s April 14 response but did not receive a response by the time of publication.

Simone Rizkallah, the director of Philos Catholic at The Philos Project, told CNA the “Translate Hate” Catholic edition “is pastoral in nature and shows that the bishops are not tone deaf to the sufferings of our fathers in faith.” The Philos Project is a pro-Israel nonprofit that also works to support persecuted Christians in the Middle East and “a revival of Western values rooted in the Hebraic origins of our faith.”

“Antisemitism was on the rise before the war, and certainly now after the war,” Rizkallah said. “In no way is protecting American Jews dismissing the right of Palestinians to live in safety and security. We are praying for our brothers and sisters in Palestine, we are praying for the release of the 59 remaining hostages and their families who recently visited the United States, the release of which would end the war immediately but which the Hamas terrorists refuse to do.”

Rizkallah said the document does not dismiss “the suffering of our Palestinian brothers and sisters” and that the intended audience is “American Catholics who are picking up a dangerous anti-Jewish and antisemitic spirit.”

“The aggressors in this conflict hate not only Jews and Israel, but Christians and Americans and the West,” she added. “We categorically reject the conflation of fighting an American pastoral issue with the war in Israel and Gaza.”

Kairos Palestine’s ‘open call’ to the USCCB

In the April 14 letter, Kairos Palestine issued an “open call” to American bishops to “see and stand with us,” adding that “we demand to be seen” and “we demand to be heard.”

Kairos Palestine asked the USCCB to “recognize the suffering of Palestinian people including Palestinian Christians and publicly denounce the illegal Israeli occupation, apartheid, and genocide against our people.” They also asked the bishops to urge the United States government to halt military funding for Israel “until it complies with international laws.”

The Palestinian Christian organization urged the USCCB to engage with them to create a resource that “reflects the experience of Palestinian Christians under the Israeli occupation and apartheid.” They also requested that the USCCB revisit Kairos Palestine’s foundational document and “respond theologically and practically to our messages and calls.”

Additionally, Kairos Palestine requested that the bishops meet with Palestinian Christians in Gaza or the West Bank, adding “we will be happy to be your host.”

“While we are approaching Easter, we continue to hold firm to our faith and to the hope of resurrection,” they added. “We call on our brothers and sisters in Christ to act now, not only in prayer, but in prophetic witness.”

The Shrine of Our Lady of Lourdes in France. / Credit: Courtney Mares/CNA

CNA Staff, Apr 16, 2025 / 17:19 pm (CNA).

The Sanctuary of Our Lady of Lourdes in France on Wednesday announced the recognition of the 72nd miracle at the Catholic pilgrimage site, one involving an Italian woman who was cured of a rare neuromuscular condition more than 15 years ago.

Father Michel Daubanes, the rector of the sanctuary, made the announcement on Wednesday following the completion of a rosary at the French shrine, according to a tweet issued by the directors of the holy site.

The pilgrim who received the miracle was identified as Italian woman Antonietta Raco, who “suffered from primary lateral sclerosis” and who was “cured in 2009 during her pilgrimage to Lourdes,” the tweet said.

Bishop Vincenzo Carmine Orofino of Tursi-Lagonegro in Italy, where Raco lives, likewise announced the recognition of the miracle on Wednesday.

After bathing in the waters at Lourdes in 2009, Raco “began to move independently” after which “the effects of the infamous illness immediately and definitively disappeared,” the Italian diocese said on Wednesday. 

“After a long period of accurate investigations, the International Medical Committee of Lourdes, in turn, declared the medically unexplained character of the scientific knowledge of the lady’s recovery,” the diocese said. 

The bishop subsequently “provided for the establishment of a medical-theological commission and the appointment of an episcopal delegate in order to make the necessary ecclesial discernment about the alleged miraculous healing.”

“Thank God, who with this divine sign has once again manifested his presence among his people,” the diocese said. 

The Italian newspaper La Gazzetta del Mezzogiorno reported on Wednesday that Raco’s doctor described the healing as “a scientifically inexplicable phenomenon.”

Raco herself reportedly described experiencing “an unusual feeling of well-being" after bathing in the Lourdes spring in 2009.

Pope Francis on Feb. 11, 2025, named Bishop Edward Weisenburger of Tucson, Arizona, as the new archbishop of Detroit. / Credit: Archdiocese of Detroit

CNA Staff, Apr 16, 2025 / 16:48 pm (CNA).

Archbishop Edward Weisenburger of Detroit announced Wednesday that parish churches in the archdiocese that offer the Traditional Latin Mass (TLM) will be unable to do so after July 1, citing the Vatican’s 2023 clarification that diocesan bishops do not possess the authority to allow the TLM to be celebrated in an existing parish church.

A prominent Detroit shrine will still be able to offer the TLM, however, and Weisenburger said he intends to identify at least four non-parish locations in the archdiocese where the TLM can be celebrated.

In an April 16 announcement, the archdiocese said Weisenburger, who was appointed in February and newly installed as archbishop last month, recently told his priests that he is unable to renew the prior permissions given to parish churches to celebrate the Traditional Latin Mass, and thus those permissions will expire on July 1.

At issue is Pope Francis’ consequential apostolic letter Traditionis Custodes, issued in July 2021. Among other provisions, the letter directed bishops to designate one or more locations in which priests can celebrate the TLM but specified that those locations could not be within an existing parish church.

Following Traditionis Custodes, bishops in some dioceses that already had thriving Latin Mass communities within parish churches — in places like Denver; Lake Charles, Louisiana; and Springfield, Illinois — granted broad dispensations that allowed parishes to continue offering the Latin Mass as before.

In February 2023, however, the Vatican issued a clarification to Traditionis Custodes to halt this approach, stating that bishops alone cannot dispense these parishes and that such an action is reserved “to the Apostolic See.” Bishops in other dioceses who received Vatican approval to dispense certain parishes from Traditionis Custodes were only granted that permission for a temporary period. 

“The Holy See has reserved for itself the ability to allow the Traditional Latin Mass to be celebrated in parish churches. Local bishops no longer possess the ability to permit this particular liturgy in a parish church,” the announcement from the Detroit Archdiocese reads. 

“With this in mind, the prior permissions to celebrate this liturgy in archdiocesan parish churches — which expire on July 1, 2025 — cannot be renewed.” 

The ministry of St. Joseph Shrine in Detroit, which offers daily Traditional Latin Masses under the care of the canons of the Institute of Christ the King Sovereign Priest (ICKSP), will continue, Weisenburger said. ICKSP, an institute whose priests celebrate the Traditional Latin Mass and live according to the spirituality of St. Francis de Sales, has been offering the TLM at the St. Joseph Shrine since 2016. 

“In addition to the exception referenced above, the Traditional Latin Mass may be permitted by the local bishop to be celebrated in non-parish settings (typically chapels, shrines, etc.),” the archdiocesan announcement continues. 

“It is the archbishop’s intention to identify a non-parish setting where the Traditional Latin Mass may be celebrated in each of the archdiocese’s four regions. As noted above, and in accordance with recent decisions by the Vatican’s Dicastery for Divine Worship and the Discipline of the Sacraments, these locations will not be parish churches. Once these locations are determined, they will be shared with the faithful.”

Former Detroit archbishop Allen Vigneron, who led the archdiocese from 2009 until his resignation at the customary age of 75 in February, issued guidelines following Traditionis Custodes allowing parishes to request permission to continue to offer the TLM within certain limits. Those guidelines came into force on July 1, 2022. 

Detroit is not the first diocese to have announced an end to the TLM in parish churches as a result of the Vatican’s clarification. In 2022, Bishop Stephen Parkes of Savannah, Georgia, announced his diocese’s cessation of Traditional Latin Masses by May 2023, saying the permission he had sought and received from the Vatican to allow two parish churches to continue offering the TLM had expired.  

Other dioceses, such as Albany, New York, in 2023, revoked the permission it had previously given for two parishes to celebrate the Traditional Latin Mass in order to comply with the Vatican’s February 2023 clarification.