The Catholic Church in East Saint James Parish

Auxiliary Bishop Jose María García-Maldonado attempts to visit detainees at the Broadview, Illinois, immigration facility and was not admitted Nov. 1, 2025. / Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public Leadership

Washington, D.C., Nov 7, 2025 / 18:40 pm (CNA).

The Trump administration this week denounced a Chicago-based federal judge’s ruling that mandated cleanliness and hygiene standards as well as adequate legal representation at a U.S. Immigration and Customs Enforcement (ICE) facility in Illinois.

Government lawyers said Nov. 7 they are in compliance or are in the midst of complying with the judge’s conditions. The detainees’ attorneys, however, say they “are doubtful” the government is “actually in compliance” with some of the conditions, “including as to facility cleaning, the provision of food and water, and the provision of prescription medication.” 

The detainees’ attorneys asked the court to conduct an inspection with an expert and have the government provide immediate proof of compliance.

Administration officials said an “activist judge” issued the temporary restraining order and based it on hoaxes, while religious and civil-rights advocates pressed for detainees’ access to the Eucharist. 

Access to Communion

A group of 19 spiritual leaders including six priests renewed a request to offer pastoral care and Communion at the Broadview facility in a Nov. 6 letter to ICE and asked to discuss “procedures by which our small delegation of religious ministers can be granted access.” The delegation bringing Communion was denied access Nov. 1.

The judge’s temporary restraining order followed an Oct. 30 lawsuit in which detainees claimed they were placed in unsanitary conditions, provided inadequate food and water, and unconstitutionally deprived of access to legal representation and spiritual care. The Department of Homeland Security (DHS) said ICE’s Broadview facility houses “criminal illegal aliens” whom it described as “some of the worst of the worst.”

“Some of the worst of the worst including pedophiles, gang members, and rapists have been processed through the facility in recent weeks,” Tricia McLaughlin, assistant Homeland Security secretary for public affairs, said in a Nov. 5 statement.

The list included Jose Manuel Escobar-Cardona, described by DHS as “a criminal illegal alien” from Honduras who was convicted of multiple charges of lewd or lascivious acts with a minor, assault, driving under the influence of liquor, making a false report, illegal reentry, and making a false report.

Also named by DHS was Alfonso Batalla-Garcia, “a criminal illegal alien from Mexico, convicted of sex assault, kidnapping an adult to sexually assault, and homicide.”

Other detainees named by DHS included migrants who were said to have been convicted of drug trafficking, kidnapping, first-degree murder, and weapons trafficking. 

Publicly reported individuals detained by ICE in November also included a day care worker at the Rayito De Sol center, a Chicago preschool where the woman was removed in front of children.

Pope Leo XIV on Nov. 4 said: “Many people who’ve lived for years and years and years, never causing problems, have been deeply affected by what’s going on right now.” Leo invited authorities to allow pastoral workers to attend to the needs of detainees.

He reminded that “Jesus says very clearly … at the end of the world, we’re going to be asked … how did you receive the foreigner? Did you receive him and welcome him or not? And I think that there’s a deep reflection that needs to be made in terms of what’s happening.”

A detainee testified he spent six days at the Broadview ICE facility before Judge Robert Gettleman ordered bedding, three meals a day, free water, hygiene products, papers translated into Spanish, a clock in each hold room, and free phone service for detainees to talk to counsel. Gettleman also ordered DHS to list all detainees on the Locator Online Detainee Locator System of ICE.

DHS says facilities such as Broadview are designed to serve only as short-term holding centers, typically for about 12 hours, where individuals are briefly held for processing before being moved to longer-term detention facilities.

“Despite hoaxes spread by criminal illegal aliens, the complicit media, and now an activist judge, the ICE Broadview facility does not have subpar conditions,” McLaughlin said. She said detainees receive three meals a day, access to water, and proper medical care.

Neither McLaughlin’s statement nor the judge’s order addressed the lawsuit’s claims that Broadview detainees have been unconstitutionally denied access to faith leaders and clergy.

McLaughlin wrote on X that “religious organizations have ALWAYS been welcome to provide services to detainees in ICE detention facilities. Religious leaders may request access to facilities through proper channels and have those requests approved.”

McLaughlin also responded to questions from CNA, saying dangerous conditions — including belligerent actions and “attacks,” such as the use of tear gas, by protesters — and Broadview’s status as a short-term “field office” have prevented ICE from accommodating requests by religious organizations seeking access to detainees there.

“ICE staff has repeatedly informed religious organizations that, due to Broadview’s status as a field office and the ongoing threat to civilians, detainees, and officers, they are not able to accommodate these requests at this time,” McLaughlin told CNA. “Even before the attacks on the Broadview facility, it was not within standard operating procedure for religious services to be provided in a field office, as detainees are continuously brought in, processed, and transferred out.”

Chicago faith leaders wrote to ICE Nov. 7: “We understand that in past years ministers were granted access to the Broadview ICE facility for pastoral purposes. We also note public statements by DHS acknowledging detainees’ rights to chaplaincy and religious resources, while noting that requests for entry may require advance approval.”

‘Careful review’

Bishop Robert E. Barron of the Diocese of Winona-Rochester, Minnesota, who serves on the Department of Justice’s Religious Liberty Commission, said on X that senior officials in the U.S. government “assured” him that detainees in immigration custody will have access to Catholic sacraments and that the situation is “under careful review.”

The Catholic Legal Immigration Network (CLINIC) said in a email Nov. 7: “CLINIC is disturbed by these instances in which the human and constitutional right to religious practice is being restricted. We hope the administration follows up on its ‘careful review’ by rectifying this and taking further action.”

Pope Leo’s recent exhortation Dilexi Te says: “The Church, like a mother, accompanies those who are walking. Where the world sees threats, she sees children; where walls are built, she builds bridges. She knows that her proclamation of the Gospel is credible only when it is translated into gestures of closeness and welcome. And she knows that in every rejected migrant, it is Christ himself who knocks at the door of the community.”

null / Credit: Taiga/Shutterstock

Washington, D.C. Newsroom, Nov 7, 2025 / 18:10 pm (CNA).

A Catholic diocese in New Jersey has dropped a lawsuit against the U.S. government over a rule change to the religious worker visa used by foreign-born priests. 

Attorneys for the Diocese of Paterson dropped a lawsuit they filed last year against the Biden administration’s State Department, Department of Homeland Security, and U.S. Citizenship and Immigration Services, along with their respective heads, after reportedly coming to an agreement regarding a solution with national implications, according to local reports. 

The lawsuit was filed Aug. 8, 2024, in the U.S. District Court in Newark, New Jersey.

Raymond Lahoud, the lawyer representing the diocese, said in an Oct. 31 email that the diocese and its five foreign-born priests listed as plaintiffs moved to dismiss the case “to allow for agency action and/or rulemaking that will render moot the relief plaintiffs sought from the court.” 

The priests named in the suit include Filipino citizens Father Regin Nico Dela Cruz Quintos, Father Joemin Kharlo Chong Parinas, Father Armando Diaz Vizcara Jr., and Father Joseph Anthony Aguila Mactal, and Colombian national Father Manuel Alejandro Cuellar Ceballos.

Lahoud also said in the email that his team had “reached a deal that impacts the entire country” and that he would provide more details “as soon as I am permitted.” 

Lahoud did not respond to multiple requests by CNA for comment. 

The lawyer later said the diocese “was hoping proposed legislation regarding religious worker visas would resolve their lawsuit,” citing legislation introduced in both the U.S. House and Senate that would allow religious workers to remain in the country amid the unprecedented backlog in the EB-4 visa category. 

Neither piece of legislation has moved forward amid the government shutdown. 

Religious workers such as foreign-born priests come to the U.S. on R-1 visas, which allow them to remain in the country for up to five years. During this time, religious workers seeking to apply for a green card must do so in the EB-4 visa category. However, due to an unprecedented backlog, the former 12- to 24-month process has stalled significantly enough that religious workers are faced with the possibility of having to return to their home countries before completing their green card application. 

The EB-4 “special immigrant” category can distribute up to 7.1% of all available immigration visas, the second-lowest of any category, and contains not only programs for religious workers but also individuals such as former employees of the U.S. government overseas, broadcasters, and, recently under the Biden administration, unaccompanied minors.

Volunteers prepare and distribute food to families coming through the drive-through distribution site at the Catholic Charities Diocese of Galveston-Houston Guadalupe Center, a food pantry near central Houston. / Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-Houston

CNA Staff, Nov 7, 2025 / 17:40 pm (CNA).

As federal food benefits have been frozen during the government shutdown, Catholic dioceses and charities around the country are holding emergency food drives and launching fundraising efforts.

Supplemental Nutrition Assistance Program (SNAP) benefits will resume once the government passes a bill to fund the federal government — but, more than a month into the shutdown, there is no set end date in sight.  

Two federal district judges at the end of October moved to compel the Trump administration to pay for SNAP benefits, but because Congress has not yet authorized funding for federal government operations, the Trump administration asked an appeals court on Friday to block the orders and continue with partial SNAP payments.

The pause in SNAP benefits is estimated to affect about 42 million Americans.

In St. Louis, food pantries saw an influx of people in need. In response, parishes across the archdiocese are holding emergency food drives for the first two weekends of November. 

Nearly 300,000 people in the area could “lose access to vital food benefits,” Archbishop Mitchell Rozanski said in a letter to pastors, whom he asked to “respond with love and generosity to this urgent need.” 

“We are called to be people of faith and action,” Rozanski said. “And so, I ask the good people of our archdiocese to come together to help our neighbors who are in danger of going without their ‘daily food.’”

The archdiocese is working with the local Catholic Charities and the Society of St. Vincent de Paul to ensure that food pantries are full. 

Julie Komanetsky, a spokesperson for the Society of St. Vincent de Paul in St. Louis, said the food drives are “bringing great results for our food pantries.” 

“This is our faith in action,” she told CNA. “Like the story of the good Samaritan who sees the victim and cares for him, Catholics see that people need to be fed and they are responding. They are answering God’s call to be good Samaritans rather than indifferent bystanders!”   

So far, the parish food drives have been “very successful and will help keep our pantries stocked and able to support the need,” Komanetsky said.

“Our hope for this effort is to keep all within the boundaries of our archdiocese from going hungry during this difficult time in our country,” she continued. “This is our united Catholic effort to let all people know that we see them, we hear their needs, and we will help.”

“Pope Leo tells us: Faith cannot be separated from love for the poor,” she continued. “This effort is a testament of our faith and our love.” 

St. Louis is not the only archdiocese finding creative solutions to the SNAP crisis. In Connecticut, Hartford Archbishop Christopher Coyne has released $500,000 of emergency funding to food banks. 

Coyne said the funding is being contributed “in the spirit of Jesus’ command to serve our brothers and sisters in need.”

“The Catholic Church provides relief and hope for God’s children,” Coyne said in a statement. “It’s what we have done for over 2,000 years and what we continue to do today.”

The Archdiocese of Galveston-Houston Catholic Charities is seeing a similar rise in need. Across its three food pantries Catholic Charities is extending hours and increasing distribution. 

“Many families across our service area are struggling, worried about missing paychecks or not being able to put food on the table,” Cynthia Nunes Colbert, who heads the Catholic Charities of the Archdiocese of Galveston-Houston, told CNA. 

The group is also offering emergency rental assistance to federal workers and is reaching out to the wider community for support by encouraging food drives, volunteering, and donations, Catholic Charities told CNA. 

“Whether it’s through financial donations, food drives, or volunteering, together we can provide hope and stability during these uncertain times,” Colbert said.

As part of a nationwide effort, Catholic Charities USA launched a fundraising effort in light of the funding cuts. The funds raised will go directly toward buying and sending food to Catholic Charities groups across the country to support ministries such as food pantries and soup kitchens. 

For families who rely on food assistance programs, this a “catastrophic moment” said CCUSA President and CEO Kerry Alys Robinson. 

The government shutdown “has created incredibly serious, real-life consequences for millions of people, from furloughed federal workers to those living in poverty who will now struggle even more to provide for their families,” Robinson said in a recent statement.

null / Credit: esfera/Shutterstock

Washington, D.C. Newsroom, Nov 7, 2025 / 15:41 pm (CNA).

An underground Chinese Catholic bishop from the Diocese of Zhengding has died at 90 years old. 

Bishop Julius Jia Zhiguo, a Catholic bishop in China renowned for his unwavering adherence to the Church despite decades of persecution at the hands of the Chinese government, passed away on Oct. 29.

A member of the underground Church, unsanctioned by the Chinese government, Zhiguo was bishop of the Zhengnding Diocese in the Hebei Province. He was known for having a missionary spirit, promoting priestly training, caring for children with disabilities, and maintaining communion with Rome. 

Born on May 1, 1935, in Wuqiu Village, Jinzhou City, Zhiguo was ordained a priest in 1980 by Bishop Fan Xueyan of Baoding, who later consecrated him as bishop, according to Vatican News’ Chinese-language site.

“The big problems started when I was a seminarian,” he told the Italian news outlet La Stampa in 2016. “From 1963 to 1978 I worked as a forced laborer in remote, cold and hostile areas.”

In the same interview, he said he had “lost count” of how many times he had been arrested. Latest UCA reports say his last arrest took place in August 2020. 

“My life,” Zhiguo said when asked about his experience as a pastor in China, “consists of speaking about Jesus. I have nothing else to say or do. My whole life, every single day, is dedicated to telling others about Jesus. Everyone.” 

President Joe Biden speaks during an interfaith prayer service at the Cathedral-Basilica of St. Louis, King of France, in New Orleans on Jan. 6, 2025. / Credit: ROBERTO SCHMIDT/AFP via Getty Images

Washington, D.C. Newsroom, Nov 7, 2025 / 14:11 pm (CNA).

A report from the Ethics and Public Policy Center (EPPC) compiled regulatory actions under former President Joe Biden that the researchers argue show systematic anti-Christian bias from the prior administration.

The Nov. 3 report was released in response to President Donald Trump’s Feb. 6 executive order to eradicate anti-Christian bias and protect religious liberty through changes to federal policies and regulations.

According to the report, the Biden administration disregarded religious liberty as a means to enforce its “radical pro-abortion and pro-LGBTQI+ policies.” It states that religious liberty was ignored “when it came to those policy priorities,” which affected public and private employees, businesses, religious organizations, students, and those seeking federal partnerships.

The report lists three key ways in which this was carried out: policies at the Department of Health and Human Services (HHS) that attacked health-care-related rights of conscience, policies at the Equal Employment Opportunity Commission (EEOC) that jeopardized religious liberty, and a broader failure to respect religious liberty through the rulemaking process.

Anti-Christian policies and practices

Under Biden, the report said HHS dismantled the enforcement of conscience protections for health care workers despite safeguards in federal law. It says former HHS Secretary Xavier Becerra got rid of most mentions of conscience and religious freedom protections and eliminated the Conscience and Religious Freedom Division.

Biden’s HHS website listed four actions regarding conscience protections as of 2024, and two of those were to halt enforcement measures taken under Trump, the report said. The two other measures sought to protect health care workers who participated in abortions. 

HHS also sought to enforce the Affordable Care Act’s ban on “sex” discrimination to include a ban on discriminating against a person based on “gender identity” or having an abortion. HHS later conceded it would hear religious liberty objections on a “case-by-case basis” to permit employees to bring cases against religious employers, according to the report.

The report said HHS used the same “case-by-case” standard for other anti-discrimination rules, including in the administration of grants. 

At EEOC, the administration sought to limit religious exemptions to anti-discrimination laws, the report notes. One example listed was enforcement of the Protecting Pregnant Workers Fairness Act, in which the administration sought to force employers, including religious organizations, to offer accommodations for women to procure abortions. This prompted a lawsuit from the U.S. Catholic bishops and other groups, which led to multiple courts halting enforcement. 

The report notes that the EEOC also pushed transgender pronoun and bathroom mandates on businesses and often argued against religious liberty exemption requests in court proceedings.

The authors of the report encouraged the Trump administration to rewrite any regulations that jeopardize religious liberty. It also suggested that Congress pass laws to better protect religious liberty, which could prevent future administrations from disregarding those protections.

EPPC President Ryan Anderson serves on the Religious Liberty Commission, which Trump created earlier this year to combat discrimination against religious people and organizations.

Photo of the latest federal passport form with no “X” option and the updated sex identification section. / Credit: U.S. Department of State

CNA Staff, Nov 7, 2025 / 11:56 am (CNA).

The U.S. Supreme Court said on Thursday that the Trump administration could require passports to display an applicant’s biological sex, granting the White House a victory in its efforts to roll back transgender ideology in federal policy.

The court said in an unsigned Nov. 6 order that requiring biological sex on a passport “no more offends equal protection principles than displaying [a] country of birth.”

In either case, “the government is merely attesting to a historical fact without subjecting anyone to differential treatment,” the court said.

The White House is “likely to succeed” in its effort to defend the law, the high court said in the order.

The decision overturns a lower court order that paused the policy while the lawsuit in question plays out in court. The suit was brought by a woman who identifies as a man and who challenged the rule on 14th Amendment grounds.

In a dissent, U.S. Supreme Court Justices Ketanji Brown Jackson, Sonia Sotomayor, and Elena Kagan referred to the passport policy as “questionably legal” and argued that individuals who identify as the opposite sex will suffer “concrete injury” if required to display their sex on their passport.

Citing the government’s decades-old policy allowing for opposite-sex identification on passports, the justices argued that Americans who want to be identified as the opposite sex would experience “significant anxiety and fear for their safety” if required to correctly identify the biological marker on their passports. 

In a post on X on Nov. 6, U.S. Attorney General Pam Bondi said the order was the administration’s “24th victory” at the Supreme Court so far. 

“Today’s stay allows the government to require citizens to list their biological sex on their passport,” Bondi wrote. “In other words: There are two sexes, and our attorneys will continue fighting for that simple truth.”

The policy comes after several months of effort by the Trump administration to reverse transgender-related rules and policies at the federal level. 

In January President Donald Trump signed an executive order removing gender ideology guidance, communication, policies, and forms from governmental agencies. That order also affirmed that the word “woman” means “adult human female.” 

That same order required government identification like passports and personnel records to reflect biological reality and “not self-assessed gender identity.” 

The White House has also investigated hospitals for performing irreversible and experimental transgender procedures on children. Multiple U.S. children’s hospitals have ended their child gender programs in response to federal pressure. 

Church leaders, including bishops around the world, have spoken out against transgenderism and gender ideology. In April 2024, the Vatican’s Dicastery for the Doctrine of the Faith said in its declaration Dignitas Infinita that gender ideology “intends to deny the greatest possible difference that exists between living beings: sexual difference.”

The Holy See said at the time that “all attempts to obscure reference to the ineliminable sexual difference between man and woman are to be rejected” and that “only by acknowledging and accepting this difference in reciprocity can each person fully discover themselves, their dignity, and their identity.”

LaCrosse, Wisconsin. / Credit: JTTucker/Shutterstock

CNA Staff, Nov 7, 2025 / 06:00 am (CNA).

A Wisconsin religious community says it has completed the first known instance of a Catholic group returning land to a Native American tribe, hailing it as a move made in the “spirit of relationship and healing.”

The Franciscan Sisters of Perpetual Adoration announced the transfer in an Oct. 31 news release on its website. The community is located in La Crosse, Wisconsin, near the state’s border with Minnesota.

The sisters had purchased the land from the Lac du Flambeau Band of the Lake Superior Chippewa tribe in 1966 and used the property for its Marywood Franciscan Spirituality Center.

The sisters said they sold the property to the tribe for $30,000, the exact amount for which they paid for the land six decades ago. The modern sale price represented “just over 1% of [the land’s] current market value,” the sisters said.

The bargain sale represents “the first known return of Catholic-owned land to a tribal nation as an act of repair for colonization and residential boarding schools,” the sisters said.

“Today, the tribe’s reservation represents only a fraction of [its] traditional territories,” the news release said. “Rebuilding and protecting tribal land bases is vital to sustaining sovereignty — it restores the ability for self-determination, cultural preservation, and community development.” 

“A strong land base supports essential services, creates employment opportunities, and provides a foundation for long-term economic and social resilience,” the sisters said. 

Tribal President John Johnson hailed the sale as “an example of what true healing and partnership can look like.” 

“We are proud to welcome Marywood home, to ensure it continues to serve future generations of the Lac du Flambeau people,” Johnson said. 

The sisters said the retreat center was “facing challenges to its viability,” leading the community to “discern a future for the land” in line with its institutional priorities. 

In their press release, the sisters said they have also been in “a process of reckoning” with the history of St. Mary’s Catholic Indian Boarding School. The sisters administered the school in Odanah, Wisconsin, from 1883 to 1969.

Critics in recent years have claimed that such boarding schools participated in the erasure of Native American culture. Others have alleged that significant clergy sex abuse took place at such institutions.

The sisters on Oct. 31 said such schools were guilty of “separating children from their families, suppressing Native identity, and paving the way for the large-scale seizure of Native homelands.”

“It was painful to address our complicity, but we knew it had to be done,” former community president Sister Eileen McKenzie said in the press release.

Diocese of Superior Bishop James Powers, meanwhile, praised the transfer, describing it as “a tangible act of justice and reconciliation that flows directly from the heart of our Catholic faith.”

The Franciscan Sisters of Perpetual Adoration traces its roots to a group of Bavarian immigrants who traveled to Milwaukee in 1849 “intent upon founding a religious community to spread the Gospel among German immigrants.”

The community has run hospitals and schools in Wisconsin and has also sponsored medical clinics and mission schools abroad.

A DACA protest sign is waved outside of the White House on Sept. 5, 2017. / Credit: Rena Schild/Shutterstock

CNA Staff, Nov 6, 2025 / 14:45 pm (CNA).

The Texas Catholic Conference of Bishops expressed its solidarity this week with immigrants in the Deferred Action for Childhood Arrivals (DACA) program in Texas ahead of the implementation of a federal court order that will impact the immigrants’ legal status.

In a statement released Nov. 4, the Texas bishops called the looming implementation of the court ruling in the case Texas v. United States “unprecedented and disruptive.” The bishops said the ruling’s implementation will target “law-abiding people,” many of whom are “some of the most upstanding individuals” in “our communities.”

In the Texas v. United States case, Texas sued the federal government, claiming that DACA was illegally created without statutory authority, as it was created through executive action rather than legislation passed by Congress.

In January, the 5th Circuit Court of Appeals largely upheld the U.S. district court’s declaration that DACA is unlawful but narrowed the scope to Texas, separating deportation protections from work authorization. This means, in theory, that DACA’s core shield against removal could remain available nationwide for current recipients and new applicants, while work permits might be preserved for most — except in Texas. 

On Sept. 29, the U.S. Department of Justice proposed how the appellate court’s order should be implemented. According to the U.S. Conference of Catholic Bishops (USCCB), implementation of the district court’s order is expected at some point after Nov. 24. 

In their statement, the Texas bishops blamed political “unwillingness” to address immigration reform over the years for the “terribly broken immigration system” that has led to the current situation, which is “fomenting fear [and] severing relationships.”

“The present distress in our country regarding immigration is the result of decades of unwillingness on all sides to enact reasonable and meaningful immigration reform,” the bishops wrote, “reform which respects both national security needs and the human right of each person to work and raise a family in peace.”

“We will continue to work with people of goodwill to encourage compassionate outreach to those in dire predicaments and a humane reform of our terribly broken immigration system,” the bishops wrote.

The Texas bishops noted that they “are pastors of ICE agents and DACA recipients” and said the 5th Circuit’s ruling will “only exacerbate fear and distrust, pit community members against one another, and cause significant economic disruption for many communities.”

The U.S. Conference of Catholic Bishops’ (USCCB) Department of Migration and Refugee Services also called attention to the ongoing federal court developments expected to affect the program’s beneficiaries in Texas in an advisory at the end of October.

“Anyone eligible for DACA should consider the consequences of moving to or from Texas,” the USCCB update states, pointing out that relocation could trigger revocation of employment authorization with just 15 days’ notice.

For Texas’ approximately 90,000 DACA recipients — the second-largest population after California’s 145,000 — the implications could be stark, according to the U.S. and Texas bishops. 

Andrew Arthur, a former immigration judge and a fellow at the Center for Immigration Studies, told CNA in October that the key takeaway from the USCCB’s update is a “warning” to DACA recipients “who live in Texas.”

Under the looming order, if it is implemented according to the U.S. government’s proposals, DACA recipients who live in Texas could receive “forbearance from removal” (deferred deportation) but lose “lawful presence” status, disqualifying them from work permits and benefits such as in-state tuition or driver’s licenses. 

Launched in 2012 through executive action by President Barack Obama, DACA offers work authorization and temporary protection from deportation to undocumented immigrants brought to the U.S. as minors. 

The first Trump administration tried to end the program but was blocked from doing so in 2020 by the U.S. Supreme Court. While President Donald Trump has indicated a willingness to work with Democrats on the status of DACA beneficiaries, the program continues to be subject to litigation, with the latest developments centering on the Texas v. United States case.

To be eligible for DACA, applicants must have arrived before age 16, resided continuously since June 15, 2007, and been under the age of 31 as of June 15, 2012. There are approximately 530,000 DACA participants nationwide according to KFF, formerly known as the Kaiser Family Foundation. KFF estimates that up to 1.1 million individuals meet DACA eligibility criteria.

“We want to say unequivocably to all our immigrant sisters and brothers, and in a particular way to those who arrived as children: We have heard your cries. We are with you in these difficult days,” the Texas bishops wrote.

Residents help move food supplies at a community center before distribution to the Whitehouse community in Westmoreland, Jamaica, one of the areas most severely affected by the passage of Hurricane Melissa, on Nov. 2, 2025. / Credit: Ricardo Makyn/AFP via Getty Images

Washington, D.C. Newsroom, Nov 6, 2025 / 14:15 pm (CNA).

Catholic leaders and agencies have mobilized to help communities left devastated after Hurricane Melissa hit Jamaica.

The Category 5 hurricane swept through the Caribbean with sustained winds of 185 miles per hour and claimed up to 50 lives after making landfall on Oct. 28. Jamaica suffered the largest impact, but neighboring nations also experienced immense effects including flash flooding and landslides.

In Jamaica, practically no buildings along the country’s southern coast remain intact. Areas have experienced structural failures, immense roof damage, floods, power outages, and communication disruptions. Families have a long road to recovery after many lost loved ones, property, possessions, and livelihoods.

To help communities suffering from Hurricane Melissa’s aftermath, Catholic agencies are on the ground supporting relief efforts and fundraising across the globe to provide aid. 

Providing aid 

Dominican friars with St. Martin’s Missions, an initiative that supports communities in Jamaica and Grenada, are working to help communities most affected. Father Bede Mullens, OP, one of the friars working in Jamaica, told CNA they are based in Kingston, “which mercifully was left largely unscathed by the hurricane.”

“Nonetheless, some of our poorer parishioners in August Town, an impoverished neighborhood, did lose roofs, walls, and in one case pretty much the whole house,” Mullens said. With the help of donations from across the globe, St. Martin’s will purchase and provide materials for repairs and food.

Mullens explained that “after recent panic-buying, some food items are hard to come by, and food prices on the whole are set to go up in the coming months, as the part of the island hardest hit is a major agricultural area.”

This Friday, Nov. 7, the friars will distribute 300 meals to students at the University of the West Indies in Mona, Jamaica, and to several less-well-off parishioners. Mullens said: “We are trying to arrange sponsorship from local benefactors for students in need to receive support for food and personal hygiene items.”

Across the island the friars have been able to contact some parishes near Montego Bay, which suffered great damage. “One of the churches is currently operating as a shelter with just half a roof,” Mullens said.

The friars have also coordinated provisions of basic building materials and essentials including water and baby food that will be transported to Sacred Heart Church near Montego Bay and St. Agnes Church in Chester Castle.

When the roads reopen and the friars are able to make contact with more parishes in other areas, they plan to also assist their rebuilding efforts and support the local community needs.

“There is, of course, a massive need for material assistance, but for us it is very important that St. Martin’s bears witness to our worldwide solidarity in the body of Christ,” Mullens said. “We belong to a Church that is at once truly Catholic and truly one, at once global and personal.”

Franciscan Friars Charities (FFC), the charitable arm of the Province of Our Lady of Guadalupe, activated the Franciscan Relief Fund to help the people in western Jamaica recover from extensive damage.

“The friars in Negril have quickly mobilized to assess the community’s needs after the storm,” FFC said in a statement. “Each day they ground their hearts in faith through morning prayer and daily Mass before heading out into the community to provide vital services.”

The friars are serving warm meals daily at St. Anthony Kitchen, a soup kitchen in Negril. They anticipate a significant increase in the number of people coming to the kitchen, expecting approximately 400 to 500 people a day.

The friars are cleaning the Revival Health Clinic, which provides basic medical care, and are looking into creating a mobile clinic to visit remote areas. They are also visiting parishioners, many of whom have lost their homes, and providing them with immediate relief including water and food.

“Communicating with our friars in Negril has been difficult because there’s no electricity and the cellular services are down,” said Brother Jim Bok, OFM. “There’s just unbelievable destruction. It’s going to take years to recover. A tremendous amount of outside support will be needed to help deal with it.”

Organizations respond with action 

Hospital Sisters Mission Outreach, an Illinois-based organization that partners with organizations, hospitals, and clinics around the world, is working directly with Food for the Poor and other organizations transporting and distributing aid.

After learning there was an urgent need for diapers, Mission Outreach’s warehouse team mobilized to send out 4,000 it had available. It also shipped out a 40-foot container to Jamaica filled with requested medical supplies and equipment.

A number of Catholic relief organizations including Cross Catholic Outreach (CCO) and Catholic Relief Services (CRS) are fundraising to send food, medicines, and housing supplies to ministry partners in Jamaica, the Dominican Republic, Haiti, and Cuba.

CCO said it is “sending shipments of recovery supplies to the Compassionate Franciscan Sisters of the Poor and will airlift medical supplies into Montego Bay when conditions are safe enough to do so.” It is also working to help the Diocese of Mandeville to rebuild St. Theresa Kindergarten, which was destroyed in the storm.

CRS is working to help on the ground with “a team of 100 staff in Haiti and local partners in Jamaica and the region,” the organization reported. “CRS and the Catholic Church are committed to walking with families through every phase of recovery — from immediate relief to long-term rebuilding. ”

The U.S. State Department’s Bureau of Western Hemisphere Affairs will coordinate with the Catholic Church to distribute $3 million in humanitarian assistance. The funds will go directly to helping those impacted in eastern Cuba by the devastation of Hurricane Melissa.

Heritage Foundation President Kevin Roberts speaks with CNA in an interview. / Credit: Jack Haskins/EWTN News

Washington, D.C. Newsroom, Nov 6, 2025 / 13:45 pm (CNA).

Heritage Foundation President Kevin Roberts has issued an apology following his controversial defense of Tucker Carlson’s interview with Nick Fuentes. 

“Leadership requires owning the moments where we fall short — then using them to reset, refocus, and recommit,” Roberts said in a video statement posted on X Nov. 6. The apology followed remarks made during a Heritage Foundation town hall that were leaked to the media. 

The Heritage Foundation and its president began receiving backlash after, in an Oct. 30 video, Roberts defended Carlson against “cancellation” for an interview he conducted with Fuentes, a white nationalist, self-described fan of Stalin and Hitler, and Holocaust denier, who has said women “want to be raped” and argued in favor of segregation and racism against African Americans. Carlson drew heavy criticism for failing to challenge Fuentes on his views, including at one point in the interview when Fuentes said he was a “fan” of Stalin. 

Roberts said in a video message on social media Oct. 30 that “the venomous coalition attacking [Carlson] are sowing division” and that “their attempt to cancel him will fail.”

“My use of the phrase ‘venomous coalition’ was a terrible choice of words,” Roberts said, referring to the video statement that went viral last week. “It caused justified concern — especially among friends and allies who know how seriously Heritage has fought, and continues to fight, against the rise of antisemitism.”

Roberts later posted a written statement decrying Fuentes’ views, which he said he abhorred. 

In his latest statement, the former president of Wyoming Catholic College also emphasized the importance of speaking out against antisemitism, “no matter the messenger.” 

“Heritage and I will do so, even when my friend Tucker Carlson needs challenging,” he said.