The Catholic Church in East Saint James Parish

Thirty states have adopted some version of the Religious Freedom Restoration Act (RFRA) first signed into law by President Bill Clinton in 1993. / Credit: Leigh Prather/Shutterstock

Washington, D.C. Newsroom, Oct 21, 2025 / 17:56 pm (CNA).

Protections for religious freedom in the U.S. have grown in recent years with multiple states adopting laws to strengthen the constitutional right to freely exercise one’s religion.

As of 2025, 30 states have adopted a version of the federal Religious Freedom Restoration Act (RFRA) or similar legislative protection for religious freedom. 

The most recent states to adopt those protections for state-level laws were Georgia and Wyoming in 2025 and Iowa, Utah, and Nebraska in 2024. West Virginia and North Dakota adopted them in 2023 and South Dakota and Montana did the same in 2021.

RFRA was first adopted in 1993, when then-President Bill Clinton signed it into law to expand religious freedom protections. Under the law, the federal government cannot “substantially burden” the free exercise of religion unless there is a “compelling government interest” and it is carried out in the “least restrictive” means possible.

Congress passed the law in response to the 1990 Supreme Court decision in Employment Division v. Smith, which asserted that the First Amendment was not violated as long as a law was “neutral and generally applicable.” The law was intended to provide a stronger safeguard for the free exercise of religion than what was provided by the highest court. 

Bipartisan consensus gone, but opposition weakening

When RFRA was adopted at the federal level in the 1990s, the protections had overwhelming bipartisan support. In the 2010s, that bipartisan consensus waned as most Democrats voiced opposition to the protections.

Tim Schultz, the president of the 1st Amendment Partnership, told CNA that in 2013, two states adopted RFRA with nearly unanimous support from Republicans and about two-thirds support from Democrats. However, the law became more divisive after the 2014 Supreme Court ruling in favor of exempting Hobby Lobby from a mandate to provide abortifacient drugs based on RFRA.

“That [bipartisan support] seems like a million years ago,” Schultz said. “Now I would say Republican support is about the same as it was then. Democratic support is under 5%.”

Although Schultz did not express optimism that bipartisan support could return any time soon, he credited some cultural shifts for the strong success in Republican-leaning states over the past four years.

From 2014 through 2020, he said business groups and LGBT groups “were working together very strongly … in opposition to religious freedom bills” because they saw them as threats to certain anti-discrimination laws related to workplace policies from religious employers.

However, post-2020, he said, “the politics of RFRA are far more favorable,” and he noted there has been “far less opposition from business groups.”

One reason for this change, according to Schultz, was the widely-published story of NCAA championship swimmer Lia Thomas, a biologically male swimmer who identified as a transgender woman and competed in women’s sports. This led polling to “change on every issue related to LGBT,” he noted.

Another reason, he argued, was the response to transgender-related policies by Target and the Bud Light ads, which led to “consumer anger at both of them.” He noted the money lost by the corporations “made business groups say ‘we are not going to have the same posture.’”

In spite of the partisanship that fuels the current debate, Schultz noted RFRA has been used to defend religious freedom on a wide range of issues, some of which have pleased conservatives and others that have pleased progressives.

Although RFRA has been used to defend religious freedom on issues related to contraception, abortion, gender, and sexuality, it has also been used to defend religious organizations that provide services for migrants. 

“[RFRA is] not politically predictable,” Schultz said.

Sister Reji Varghese began her three-year term as head of the Daughters of Charity of the Most Precious Blood for the United States after her recent installation. / Credit: Joe Gigli/Diocese of Paterson

CNA Staff, Oct 21, 2025 / 17:26 pm (CNA).

Sister Reji Varghese began her three-year term as head of the Daughters of Charity of the Most Precious Blood for the United States after her recent installation presided over by Bishop Kevin Sweeney of Paterson, New Jersey, on Oct. 13.

Varghese will be the delegate for the Daughters in the U.S., leading three missionary communities that live out their charism by “caring for the youth and the elderly while reflecting in the day-to-day life that same sacrificial love that impelled Christ shed his blood for our salvation,” according to the statement from the Daughters.

The superior general of the congregation, who is based in Rome, appointed Varghese as the new delegate, an act that “renewed” the U.S. delegation, according to the Daughters. 

The Daughters of Charity of the Most Precious Blood serve across the U.S., including in New Jersey, New York, and Connecticut. 

Originally founded in Italy, the community is found throughout Italy as well as in Brazil, East Timor, India, Nigeria, and the Philippines. The congregation ministers to orphans, vulnerable children, the sick, and the elderly as well as educating youth. 

In 1873, Father Thomas Maria Fusco, now a “blessed” in the Catholic Church, moved by the plight of an orphaned street girl, founded the Daughters of Charity of the Most Precious Blood in Pagani, Italy. 

Beginning with the seven orphans at their founding, the three original sisters had a “mission of spreading the devotion of the charity of the precious blood of Christ by which God’s infinite love for us is revealed,” the Daughters told CNA in a statement. 

The sisters continue the founding legacy “by engaging in works of mercy through different apostolates such as assisting the poor, the sick, and the elderly as well as educating the children and young people, especially the most vulnerable,” the congregation said. 

In Paterson, the Daughters operate a residential home for senior women called St. Joseph’s Rest Home as well as a day care for young children. 

Sweeney celebrated the installation Mass on Oct. 13 along with five other priests including the sisters’ chaplain, Father Charles Waller. 

Varghese in response to her installation said she is relying on the grace of God in her new role. 

“As our father founder said: ‘To love God, great talents are not necessary ... it is enough to have a heart capable of loving,’” she told CNA. 

“I know my limits, but by the grace of God and Blessed Thomas Maria Fusco, and with the cooperation of all the sisters, God’s will shall be done,” she said.

“I am very happy for our sisters’ ongoing support, friendship, and prayers during these days,” Varghese continued. “My wish is that in whatever we do and say may the charity of the blood of Jesus keep us always united.”

Archbishop Bernard Hebda of St. Paul-Minneapolis. / Credit: Archdiocese of St. Paul-Minneapolis

Washington, D.C. Newsroom, Oct 21, 2025 / 16:56 pm (CNA).

Archbishop Bernard Hebda of St. Paul-Minneapolis delivered letters from victims of the Annunciation School shooting to Pope Leo XIV during a recent visit to Rome. 

The letters from students and their family members thanked Leo for his prayers in wake of the deadly shooting that claimed two lives and injured dozens more on Aug. 27, according to a newsletter posted by Hebda on Oct. 20. 

Hebda said the opportunity to deliver the letters to Leo had made their first meeting Oct. 2 “particularly meaningful” for him. 

“Our prayers for the victims of the tragic shooting during a school Mass in the American state of Minnesota,” Leo had said on Aug. 31 after leading the weekly Angelus prayer from a window overlooking St. Peter’s Square.

“The loss of life on that occasion was horrific and the impact on students, teachers, and their families traumatizing,” Hebda said, adding: “I asked Pope Leo for his continued prayers for Sophia Forchas and the other survivors who continue their recovery, and especially his prayers for those who might find it difficult to return to Annunciation Church or even to the celebration of Mass.”

Forchas, 12, was shot in the head during the attack and remains in an inpatient rehabilitation program after having been moved from critical care in September, according to an update from her parents on their GoFundMe. 

“Most of us would agree that the horror of the Aug. 27 shooting was magnified by the fact that it took place in the context of Mass, that most sacred of gatherings for our Catholic community,” Hebda continued. “It’s at the Mass where we come together to join in Jesus’ offering of himself to the Father and where we have the opportunity to be nourished by God’s word and the Eucharist. Like all of our churches, Annunciation is sacred because it has been set apart for divine worship. That’s clear from the very inscription we find on the façade: ‘This Is the House of God and the Gate of Heaven.’”

Hebda’s meeting with Leo took place during the archbishop’s visit to Rome for the ordination of two seminarians as deacons. 

St. Paul Seminary posted a video of the archbishop with Leo, writing: “Our very own shepherd Archbishop Hebda had the great honor to meet Pope Leo XIV during his recent visit to Rome!”

Hebda can be seen in the video holding a folder while speaking with the Holy Father in St. Peter’s Square. 

The archdiocese did not immediately reply to a request for comment.

Father Robert Spitzer, SJ, founder of the Magis Center, delivers the opening keynote address at the inaugural Wonder Conference on Jan. 13, 2023. / Credit: Word on Fire/Screenshot

Washington, D.C. Newsroom, Oct 21, 2025 / 16:26 pm (CNA).

Magis Center released this week an artificial intelligence (AI) app designed to provide instant, science-based answers to questions about the Church and Catholic moral teachings.

MagisAI was announced Oct. 20 by the Magis Center, an organization created by philosopher and author Father Robert Spitzer, SJ, to explore the relationship between science, philosophy, reason, and faith. The free app draws information from Spitzer’s 20 books including “Christ, Science, and Reason” and “Science at the Doorstep to God.”

The app provides spoken answers to users’ questions accompanied by the text and reference. If the answer is too technical or confusing, the app can provide simplifications as needed, the Magis Center reported.

“Whether you’re a teacher helping students navigate secular questions, a parent guiding your family, or anyone seeking clarity on faith, magisAI equips you with instant, credible answers grounded in reason, science, and Church teaching,” the organization wrote.

MagisAI covers a wide range of topics within the Church including Catholic doctrine, Christian life and morality, and Scripture and history. It provides evidence for God and Jesus with explanations rooted in science, philosophy, and history, the organization wrote. It also answers science-based questions from quantum cosmology to evolution.

Through its question-and-answer format, magisAI says it addresses “the real challenges Catholics face in today’s secular environment.” It combats issues including cultural pressure, faith formation gaps, accessibility of knowledge, and language barriers by offering answers in 40 different languages.

MagisAI follows a number of new Catholic AI tools created to provide prompt and accurate information to those hoping to further their understanding of Church teaching, including Longbeard, Magisterium AI, and Truthly.

While Catholic companies are working to use the technology for good, it is important that Catholics remain aware of the harms of AI and potential threats to human dignity, the Vatican said. As AI has become a controversial topic, Pope Leo XIV has said that addressing the challenges of the technology will be a theme of his teaching.

In a September explanatory note on media, the Vatican wrote: “As Catholics we can and should give our contribution, so that people — especially youth — acquire the capacity of critical thinking and grow in the freedom of the spirit.”

“The challenge is to ensure that humanity remains the guiding agent,” the note said. “The future of communication must be one where machines serve as tools that connect and facilitate human lives rather than erode the human voice.”

Archbishop Timothy Broglio, president of the United States Conference of Catholic Bishops, meets with reporters in Baltimore on Nov. 15, 2022. / Credit: Joe Bukuras/CNA

Washington, D.C. Newsroom, Oct 21, 2025 / 13:37 pm (CNA).

The U.S. Army is reexamining canceled religious contracts after Archbishop for the Military Services, USA, Timothy Broglio lamented that cuts strained Catholic ministry to the armed forces.

Broglio criticized the cancellations of chapel contracts for religious educators, administrators, and musicians. He wrote in a letter to Congress that the contracts were essential to assisting Catholic priest chaplains in their duties.

A March memorandum by the U.S. Army Installation Management Command directed the cancellation of the chapel contracts, Broglio said. In his Oct. 17 letter, the archbishop wrote that he was assured directors of religious education and religious affairs specialists would “cover down” on the work of contractors, but “that has not happened” and is “impossible” because there are no requirements for workers on those contracts to be Catholic or have catechetical training.

Broglio said Catholics are disproportionately affected because only 137 of the over 2,500 Army chaplains are Catholic, despite Catholics accounting for about 20% of soldiers.

Four days after Broglio published the letter, a spokesperson for the Army told CNA that the Army will be reexamining its contract support for directors of religious education and religious affairs specialists “to mitigate any potential impact during this period.“

“These roles are vital in supporting the spiritual well-being of our community,” the spokesperson said on Oct. 21.

“The Army remains deeply committed to providing for the religious needs of all personnel, regardless of their faith background,” the statement continued. “We recognize the importance of religious support in maintaining morale, fostering resilience, and promoting the overall well-being of our force.”

The spokesperson added: “The Army is committed to ensuring the continued provision of comprehensive religious support for all our service members and their families.”

The Archdiocese for the Military Services, USA, did not immediately reply to a request for comment. 

null / Credit: Antonio Salaverry/Shutterstock

Washington, D.C. Newsroom, Oct 21, 2025 / 10:00 am (CNA).

Instagram updated restrictions on teen accounts to be guided by PG-13 movie ratings to prevent teenage users from accessing mature and inappropriate content.

In 2024, Instagram introduced Teen Accounts to place teens automatically in built-in protections on the app. Last week, the social media platform announced additional updates to the accounts to only show teenagers content “similar to what they’d see in a PG-13 movie.”

Teens under 18 will be automatically placed into the updated setting and will not be allowed to opt out without a parent’s permission. The new restrictions ban users from searching inappropriate words and from following or messaging accounts with mature content.

Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, said “any change to help empower parents, protect their children, and restrict age-inappropriate content from them is a positive step forward.”

“However, I am concerned because there is quite a difference between static content like a movie that can be thoroughly reviewed by a committee and very dynamic conduct that is performed in social media,” Baggot said in an Oct. 20 interview on “EWTN News Nightly.” 

Social media platforms include forms of cyberbullying, online predators, and artificial intelligence (AI) companions. “Those kinds of dynamic relationships are not necessarily regulated fully with a mere label,” Baggot said.

The updates follow feedback from thousands of parents worldwide who shared their suggestions with Instagram. After hearing from parents, Instagram also added an additional setting that offers even stricter guidelines if parents want more extensive limitations. 

“Parents have a unique responsibility in constantly monitoring and discussing with their children and with other vulnerable people the type of interactions they’re having,” Baggot said. “But I think we can’t put an undue burden on parents.”

Baggot suggested additional laws that hold companies accountable for “exploitative behavior or design techniques,” because they can “become addictive and really mislead guidance and mislead people.”

AI in social media 

Since Instagram recently introduced AI chatbots to the app, it also added preventions on messages sent from AI. The social media platform reported that “AIs should not give age-inappropriate responses that would feel out of place in a PG-13 movie.”

AI on Instagram must be handled with “great vigilance and critical discernment,” Baggot said. AI platforms “can be tools of research and assistance, but they can also really promote toxic relationships when left unregulated.”

Measures to restrict AI and online content are opportunities for parents and users “to step back and look critically at the digitally-mediated relationships that we constantly have” and to “look at the potentially dangerous and harmful content or relationships that can take place there.”

“There should be healthy detachment from these platforms,” Baggot said. “We need healthy friendships. We need strong families. We need supportive communities. Anytime we see a form of social media-related interaction replacing, distracting, or discouraging in-personal contact, that should be an … alarm that something needs to change and that we need to return to the richness of interpersonal exchange and not retreat to an alternative digital world.”

A commuter waits at the Westchester/Veterans Metro K Line station on Thursday, Oct. 2, 2025, in Los Angeles. / Credit: Carlin Stiehl/Los Angeles Times via Getty Images

Washington, D.C. Newsroom, Oct 21, 2025 / 07:00 am (CNA).

A controversial ad campaign posted in the New York City subway system has sparked criticism and vandalism over the past few weeks. The print ads are selling an AI companion necklace called “Friend” that promises to be “someone who listens, responds, and supports.”

The device first launched in 2024, retailing at $129. It is designed to listen to conversations, process the information, and send responses to the user’s phone via a connected app. While users can tap the disc’s button to prompt an immediate response, the product will also send unprompted texts. The device’s microphones don’t offer an off switch, so it is constantly listening and sending messages based on conversations it picks up.

CNA did not receive a response to a question from Friend.com about the success of its subway ad campaign and how many people are currently using the devices, but Sister Nancy Usselmann, FSP, director of the Daughters of St. Paul’s Pauline Media Studies who also studies AI, told CNA that “people are turning to AI for companionship because they find human relationships too complicated.” 

But “without that complicatedness, we cannot grow to become the best that we can be. We remain stagnant or selfish, which is a miserable existence,” she said.

Creating ‘Friend’ amid loneliness epidemic 

Avi Schiffmann, the 22-year-old who started Friend.com, was a Harvard student before leaving school to focus on a number of projects. At 18, he created a website that tracked early COVID-19 data from Chinese health department sources. In 2022, he built another website that matched Ukrainian refugees with hosts around the world to help them find places to stay. He then founded Friend and now serves as the company’s CEO. 

Schiffmann and his company first turned heads when an eerie video announcing the new gadget was released in July 2024. The advertisement featured four different individuals interacting with their “friends.” One woman takes a hike with her pendant, while another watches a movie with hers. A man gets a text from his “friend” while playing video games with his human friends. He first appears to be sad and lonely around his friends, until his AI “friend” texts him, which appears to put him at ease.

The marketing video ends with a young man and woman spending time together as the woman discusses how she has only ever brought “her” to where they are hanging out, referencing her AI gadget. 

“It’s so strange because it’s awkward to have an AI in between a human friendship,” Usselmann said about the video ad. 

Hundreds took to the comments section of the YouTube video to respond — mostly negatively — to both the Friend.com ads and the technology. Commentators called out the company for capitalizing on loneliness and depression. One user even called the video “the most dystopian advertisement” he had ever seen, and others wrote the video felt like a “horror film.”

“While its creators might have good intentions to bring more people the joys of companionship, they are misguided in trying to achieve this through a digital simulacrum,” Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, told CNA.

The device “suffers from a misnomer, since authentic friendship involves an interpersonal relationship of mutual support,” said Baggot, who studies AI chatbots and works on the development of the Catholic AI platform Magisterium AI. 

“The product risks both worsening the loneliness epidemic by isolating users from others and undermining genuine solitude by intruding on quiet moments with constant notifications and surveillance. Friend commodities connection and may exploit human emotional vulnerabilities for profit,” he said, adding: “It might encourage users to avoid the challenging task of building real relationships with people and encourage them to settle for the easily controllable substitute.” 

Usselmann agreed. “Only by reaching out in genuine compassion and care can another person who feels lonely realize that they matter to someone else,” she said. “We need to get to know our neighbors and not remain so self-centered in our apartments, neighborhoods, communities, or places of work.”

AI device ad campaign causes stir

In a post to social media platform X on Sept. 25, Schiffmann announced the launch of the subway ad campaign. The post has more than 25 million views and nearly 1,000 comments criticizing the pendant and campaign — and some commending them.

Dozens of the ads have since been torn up and written on. People have posted images to social media of the vandalized ads with messages about the surveillance dangers and the general threats of chatbots. One urged the company to “stop profiting off of loneliness,” while another had “AI is not your friend” written on it.

One person added to the definition of “friend,” writing it is also a “living being.” It also had the message: “Don’t use AI to cure your loneliness. Reach out into the world!”

Usselmann said the particular issue with the campaign and device is “the tech world assuming certain words and giving them different connotations.” 

“A ‘friend’ is someone with whom you have a bond based on mutual affection,” she said. “A machine does not have real affection because it cannot love. It does not have a spiritual soul from which intellect, moral agency, and love stem.”

She continued: “And from a Christian understanding, a friend is someone who exhibits sacrificial love, who supports through the ups and downs of life, and who offers spiritual encouragement and forgiveness. An AI ‘friend’ can do none of those things.”

null / Credit: Ivon19, public domain via Wikimedia Commons (CC-BY-SA-4.0)

CNA Staff, Oct 21, 2025 / 06:00 am (CNA).

Catholics across the United States are encouraged to participate in the national Respect Life Novena beginning Oct. 22 in an effort to unite in prayer for the protection of the unborn and all those affected by abortion.

The Respect Life Novena is offered annually by the United States Catholic Conference of Bishops (USCCB) and consists of nine days of prayers, Scripture readings, and suggested acts of reparation.

Some of the prayer intentions in this year’s novena include ones for the protection of life from conception to natural death, for those who have undergone an abortion to experience God’s healing and mercy, for those with disabilities to be treated with dignity, and for an end to the death penalty, among others.

This year, the Respect Life Novena will be available on the free version of the Hallow app and a different U.S. bishop will lead the faithful in prayer each day. The bishops taking part include Bishop Daniel Thomas of Toledo, Ohio; Archbishop Alexander Sample of Portland, Oregon; Bishop Michael Burbidge of Arlington, Virginia; Bishop Robert Brennan of Brooklyn, New York; Bishop Chad Zielinski of New Ulm, Minnesota; Bishop Barry Knestout of Richmond, Virginia; Bishop Thomas Paprocki of Springfield, Illinois; Bishop Elias Zaidan, the Maronite eparch of Our Lady of Lebanon of Los Angeles; and Bishop Stephen Parkes of Savannah, Georgia. 

Archbishop Samuel Aquila of the Archdiocese of Denver is urging all Catholic Coloradoans to take part in the novena — especially as Colorado continues to expand access to abortion.

On Oct. 25, the fourth day of the novena, Aquila will be leading a Eucharistic procession around Denver’s Planned Parenthood facility — the largest abortion provider in the state. 

“The Respect Life Office is filled with joy and anticipation for the upcoming Eucharistic procession with Archbishop Aquila,” said Jennifer Torres, community engagement coordinator for Respect Life Denver, a ministry of Catholic Charities, in an interview with the Denver Catholic. “This sacred time offers our community a beautiful opportunity to come together in witness and worship, united in our shared mission to be light in a darkened world.”

“As we walk with Christ truly present in the Eucharist, we are reminded that he calls us to be faithful, to carry hope, and to boldly proclaim the dignity of every human life,” she added. “We believe that a deepened devotion to the Eucharist has the power to transform hearts and ultimately renew a culture that too often chooses death over life. We invite all to come as they are, [to] rest and pray with us.”

Earlier this year, the Colorado Legislature passed a measure that mandates taxpayer funding for elective abortions. As part of the new law, an earlier provision in the state constitution that prohibited public funds for abortion has now been repealed; the new law requires abortion coverage for Medicaid patients and Child Health Plan Plus program recipients using state money.  

“The allocation of millions of dollars in taxpayer funds to subsidize the deliberate ending of innocent life and harm of women is a tragedy for Colorado,” the Colorado Catholic Conference, which represents the state’s bishops, wrote April 24. 

The Respect Life Novena can be found here.

A pilgrim prays the rosary at a Marian vigil in St. Peter’s Square, Rome, Saturday, Oct. 11, 2025. / Credit: Daniel Ibáñez/CNA

Washington, D.C. Newsroom, Oct 20, 2025 / 17:27 pm (CNA).

A poll released by the Pew Research Center found that most Catholics believe religion has a positive influence on life in the United States, and an increasing number of Catholics believe religious influence on everyday life is a growing force.

The data, published on Oct. 20, found that 71% of Catholics believe religion has a net positive influence on society, while 10% say it has a net negative influence on society. The other 19% said religion has a net neutral or unclear impact on society.

A minority of Catholics believe that religion’s impact on society is growing, but that number is much higher than it was in previous polls. The poll compared responses in February 2024 to responses in February 2025.

Pew found that in 2025, 27% of Catholics believe religion is gaining influence in American life compared with 73% who said religion is losing influence. This is, however, a strong shift from 2024 when only 15% of Catholics believed religion was gaining influence and 82% believed religion was losing influence.

According to the research, 13% of Catholics said their religious beliefs have a great deal of conflict with mainstream American culture, and 42% said their beliefs have some conflict with mainstream culture. About 45% said there is not much conflict between their religious beliefs and mainstream culture. 

The survey also found that 30% of Catholics said loving one’s country is essential to being a Christian. It also found that 65% of Catholics said many religions may be true, while only 19% said only one religion is true. About 13% said “there is little truth in any religion.” 

Influence on U.S. society

According to the Pew survey, the broader American public also has a positive view on religion’s impact on society. About 59% said religion has a net positive impact on society, while 20% said it had a net negative view, and about 21% said religion has a net neutral or unclear impact on society. 

Pew also found that 31% of the broader American public believes religion is gaining influence on society and 68% said it is losing influence in 2025. This is also a shift from 2024, when only 18% said religion was gaining influence and 80% said it was losing influence.

The poll also found a political divide surrounding the public’s views about whether the influence of religion is positive. About 78% of Republicans believe religion has a net positive impact on society, compared with just 40% of Democrats who said the same.

The Archdiocese of Chicago says it removed Father Xamie Reyes from Little Flower Parish in Waukegan, Illinois, Oct. 19, 2025, following allegations of sexual misconduct involving seminarians. / Credit: Tudoran Andrei/Shutterstock

Washington, D.C. Newsroom, Oct 20, 2025 / 16:57 pm (CNA).

The Archdiocese of Chicago has removed Father Xamie Reyes from Little Flower Parish in Waukegan, Illinois, following allegations of sexual misconduct involving seminarians.  

The archbishop of Chicago, Cardinal Blase Cupich, shared “the difficult news” in an Oct. 18 letter to parishioners. Cupich wrote the archdiocese “has received allegations against Father Reyes of grooming and sexual misconduct.” 

Cupich said the allegations against the pastor “do not involve children and youth, but they did involve seminarians.”

“This is a very serious matter,” Cupich wrote. “Father Reyes will live away from the parish pending the outcome of an investigation into these charges.”

The archdiocese reported it is taking all allegations of misconduct seriously and “encourages everyone experiencing it to come forward.” Anyone who chooses to come forward “will be received with dignity and compassion,” Cupich wrote. He also shared with parishioners how to report claims.

While the investigation is pending, Father Ismael Garcia, Little Flower’s associate pastor, will serve as pastor. Cupich wrote to parishioners: “Father Garcia knows the needs of your parish well and with the assistance of your episcopal vicar, Bishop Timothy O’Malley, will ensure that you continue to receive pastoral care.”

“I know that this is unsettling news, but I take seriously the responsibility to ensure those serving you are fit for ministry and that all are kept safe,” Cupich wrote. “I do appreciate your patience as we work to evaluate thoroughly these allegations. Only by doing so can we remain true to our promise to keep everyone safe.”

“I will inform you of any new developments and am grateful for your understanding,” Cupich wrote. “Please know the people of Little Flower Parish are in my prayers.”

Reyes did not immediately reply to a request for comment.